Annual Layers (Varves) in Lake Sediments Show the Earth Is Not Young

Formation of varves

Sand and silt are washed into lakes, and settle to the bottom. Also, various types of algae bloom, die, and settle to the bottom. For many lakes in northern latitudes, there is a seasonal rhythm to these deposits. Where winters are severe, as in Sweden and Finland, streams and lakes surfaces freeze solid. Thus, during the winter the only sedimentation is the settling of very fine particles that had been suspended earlier in the lake waters. These winter layers are typically dark-colored. When the snow melts in the spring, large amounts of eroded sand and silt get washed in, forming lighter colored layers on the lake bottom.

In other lakes, even without such severe winters and without large input of sand and silt from streams, there can still be strong seasonal cycles of sediment deposition. In the spring there is vigorous growth of single-celled organisms with a solid silica shell or organisms which precipitate carbonate grains. As these die and fall to the bottom of the lake, their remains form light-colored layers. In the colder, darker winter months, growth slows down, and finer material settles out, forming darker layers.

The mechanism of layer formation in some Swedish lakes, including both organic (biogenic) and mineral (clastic) sediments, is depicted in the figure below:

Schematic model explaining the sediment cycle of the seasonally deposited lamina in biogenic/clastic varves. Modified from: Zillén et al, Boreas, Vol 32, Issue 4 December 2003 Pages 612-626

If a lake is relatively narrow and deep, these seasonal layers can remain undisturbed and will accumulate year after year, to form a visible record of annual deposition. This is not just a theoretical proposal; these annual layers have been observed to form in real time. Each annual dark-light (e.g. winter-spring) sediment couplet is called a varve. Varves can be studied by drilling a core into the sediment at the bottom of a lake, and bringing the cores to a laboratory for examination.

The photo below from Zillen et al. (2003) shows varves from a Swedish lake which is subject to winter freezing and an inrush of mineral sediments in the spring. Labels have been added for some of the layers (laminae). The layers are numbered i-iv as in the figure above. The dark winter and light spring laminae are sufficiently visible to clearly define the annual layers. The summer and fall laminae for this lake are sometimes less distinct, but that does not affect the varve count.

Caption: A microphotograph of biogenic/clastic varves from Sarsjon, a lake in northern Sweden. The different layers (laminae), which constitute a general varve, are labelled as in the figure above.
(i) light-colored spring
(ii) light (brown) summer
(iii) light-colored autumn (not always visible)
(iv) dark brown winter
Source: Zillén et al, Boreas, Vol 32, Issue 4 December 2003 Pages 612-626 . Labels redrawn.


In some lakes, varves can be counted back for many thousands of years. Regular varves going back more than 7000 years in a lake where the light colored layers are composed of carbonate-rich products of microorganism growth were described by Richard Foster Flint, an expert on Quaternary geology. He wrote (Flint 1971, p. 400),

A rhythmite deposited in a lake near Interlaken in Switzerland consists of thin couplets each containing a light-colored layer rich in calcium carbonate and a dark layer rich in organic matter. Proof that the couplets are annual, and therefore varves, is established on organic evidence, first recognized by Heer(1865). The sediment contains pollen grains, whose number per unit volume of sediment varies cyclically being greatest in the upper parts of the dark layers [i.e. in spring]. The pollen grains of various genera are stratified systematically according to the season of blooming. Finally, diatoms are twice as abundant in the light-colored layers as in the dark. From this evidence it is concluded that the light layers represent summer seasons and the dark ones fall, winter and spring. Counts of the layers indicate a record that is valid through at least the last 7,000 years B. P. [Before Present].

The composition of these varves demonstrate that they were indeed formed by seasonal (summer/winter) processes, not by storms washing in several layers of sediment in a year. So these 7000 varves represent 7000 years of largely undisturbed sediment accumulation.

Implications of varves for young earth creationism

The young earth (YE) creationist model popularized by the 1961 book The Genesis Flood assumes a literal interpretation of the Genesis creation narrative and genealogies, and thus holds that the earth was created about 6000 years ago. Also, this model holds that about 4400 years ago, the entire surface of the world was scoured by a global flood which eroded away enormous amounts of material, and deposited it in layers that were sometimes several miles or kilometers deep; these deposited layers have since hardened to form the massive sedimentary rock formations visible in the Grand Canyon and many other canyons and mountains.

If this picture is physically accurate, should be no lake anywhere where the varve counts go back more than about 4400 years. However, for the Swiss lake described above, and the two Swedish and two German lakes described below, we can observe well-defined annual layers which can be counted back through the presumed flood era (4400 years ago, or c. 2400 B.C.), with no significant disturbance whatsoever. These varves can counted even further back, beyond the supposed 6000 year old (c. 4000 B.C.) date of creation of the earth itself.

[ The rest of this article on varves goes on for many pages. To see other articles on this blog, look for titles along right-hand side of screen, or go here for listing of articles by topic. ]

Two Swedish Lakes with Varve Counts Going Back More Than 9000 Years

Zillen et al. (2003) conducted a study of the varves in two lakes in central Sweden, Furskogstjarnet and Motterudstjarnet. (The umlaut-type markings in the Swedish names of these lakes are not reproduced here in the text). As shown in the figure below, varves could be counted back to more than 9000 years ago in both lakes. These varves had the typical structure of the biogenic/clastic varves described above. Fine light grey mineral material (representing the spring flood) transitioned to dark organic lamina (representing the primary production in summer and its subsequent deposition). Fieldwork showed the addition of a distinct new cycle of lamina for each year, which confirms that the couplets of light and dark lamina indeed form an annual varve.

The sedimentation rate in both lakes has remained largely constant over this time period. The validity of the varve chronologies in these two lakes is supported by comparison of their palaeomagnetic secular variation (PSV) curves with PSV curves from other varved lake sediments in northern Sweden and in central Finland. For Furskogstjarnet, the varves were distinct all the way down. For Motterudstjarnet, the vast majority of the varves were distinct, except for some in the 6000-7400 year old range where they were visible but less well preserved.

Caption: Sediment depth (y-axis) versus dates from varve counts and from carbon-14 dating of samples from sediment, for two Swedish lakes. Thick lines are the varve counts. Thin lines on either side of the thick lines represent the estimated cumulative uncertainty in the varve counts. “Isolation” is when each lake became isolated, as the Ice Age glaciers in Sweden receded. Modified from Zillén et al, Boreas, Vol 32, Issue 4 December 2003 Pages 612-626. Dashed “Flood” and Creation lines added.


Vertical dashed blue lines in this figure mark the date of the raging worldwide Flood, according to the YE creationist model (c. 4400 years before present). However, there is no significant disturbance in the varve deposition there or at the 6000 year old date of the creation of the earth.

Carbon-14 Dating of Lake Sediment Layers

The vast majority of carbon on earth consists of the stable isotopes carbon-12 (12C) and carbon-13 (13C). However, some carbon-14 (14C) is generated in the upper atmosphere by cosmic rays interacting with nitrogen. This 14C quickly forms carbon dioxide, CO2, in the atmosphere. At present, about one in a trillion molecules of CO2 in the atmosphere contain 14C, rather than 12C or 13C.

14C is unstable, and spontaneously decays back into nitrogen with a half-life of 5,730 years. That means that after 5730 years, the amount of 14C remaining in the sample will be half of its original value, and after 10,740 years (i.e. 2 x 5730 years) the 14C will be a quarter of its original, etc. As a plant takes in CO2 from the atmosphere to grow, it incorporates the trace 14C along with 12C and 13C in its cells. However, from that moment on, the 14C in the plant material will continuously decay. The ratio of 14C to total carbon will decline in a well-defined pattern. This allows scientists to measure the amount of 14C in an ancient artifact and use that measurement to estimate the age of the artifact, or more precisely, the time when the plants grew whose materials that were used to make the artifact.

As might be expected, proper sample selection and treatment are required for successful application of 14C dating. Contamination of an old sample with modern carbon (which contains much larger proportions of 14C) will make the sample look younger than it is. On the other hand, if a sample tree that grew around 1600 was used as a house beam, which was subsequently cut up to make a set of chairs in 1700, the chairs will be carbon-dated to 1600, not 1700. Tree rings are excellent candidates for carbon dating, since each growth ring is protected from contamination by the outer layers of wood.

Early carbon dating work in the 1950’s used a value of 5568 years for the 14C half-life, and also assumed that the fraction of 14C in the atmosphere thousands of years ago was the same as today. It is now known that both of these features are incorrect. The actual 14C half-life is 5730 years, not 5568 years, and studies have found that the 14C content in the atmosphere has varied with time. Tree-rings and other annual records have been used to determine a “calibration curve” for the actual fraction of 14C in the atmosphere over the past several thousand years. For consistency with earlier studies, carbon dating results are typically first calculated and reported (as “Conventional Radiocarbon Age” BP), where BP (“Before Present”) means before 1950. These radiocarbon ages (which are known to be incorrect) are then converted into “calibrated” ages, which are actual calendar years BP. The differences between 14C ages and calibrated ages can be significant; for instance, 11,000 14C BP converts to around 12,900 cal BP. There are further complexities associated with the application of 14C dating, which we will not attempt to explain here. A detailed explanation of radioactive dating methods by Richard Wiens is available.

For these two Swedish lakes, remains of plants were extracted at intervals from the sediments and subjected to carbon-14 dating. The 14C dating was calibrated using primarily tree ring data. The trend in the 14C dating lines up with the varve counts; the 14C dates increase fairly regularly with depth of sediment. Most of the 14C dates agree with the varve counts within the expected interval of experimental uncertainty. However, there is more scatter for some of the 14C dates in the middle of the Furskogstjarnet and near the bottom of the Motterudstjarnet sediments.

This suggests possible issues with the sampling procedures, such as contamination with more recent carbon, or perhaps the organic debris being sampled had grown and then existed for a number of decades in the forest or soil before being washed into the lake and being deposited in sediment. This “reworked” material will impart a 14C age to the sample which is older than the actual varve formation date  . The varves in these lakes are produced from largely from the freeze/thaw cycle, where significant amounts of eroded material wash into the lakes in the spring, and this active transport regime sometimes results in more scatter in the 14C results than seen in other lake cores. [1]


Varves in German Lake Meerfelder Maar Go Back More than 12,000 Years

Brauer et al. (2000) published a comprehensive study of the sediment layers in Lake Meerfelder Maar, in western Germany. A diagram of these sediments is shown below.

Caption: Lake Meerfelder Maar sediment record with four main lithological units and two volcanic ash layers: UMT=Ulmener Maar Tephra; LST=Laacher See Tephra. Source: Brauer, et al., RADIOCARBON, Vol 42, No 3 (2000) p 355–368. Annotations added.

The topmost section (0-1.75 m) is only partly varved. The section 1.75-9.6 m is nearly all well-varved, with some 12,700 varves counted there. The upper portion of this section (section II in the figure) shows seasonal depositions of different types of diatoms. These are microscopic organisms whose silica skeletons sink to the bottom after they complete their life cycles. Section III contains both organic layers and primarily-mineral (“clastic”) layers, but both types of layers display annual cycles of varves.

Below 9.6 m, the sediments are again only partly varved. Both in this lower region and in the upper 0-1.75 m section, it is possible to make an estimate of the average sediment deposition rate from the varves that can be observed there, and thus to estimate the time elapsed for these sections. However, a rigorous varve count is not possible in these regions.

Samples containing plant remains were recovered from various depths in the sediment, and subjected to carbon-14 dating. The results are shown below. The open symbols represent samples which were determined by microscopic examination to contain reworked material, and hence to not represent the age of deposition of the sediment section.

Uncalibrated carbon-14 dates for plant samples in Lake Meerfelder Maar sediments versus sediment depth. Data plot from: Brauer et al., RADIOCARBON, Vol 42, No 3 (2000) p 355–368. Trendline and labels added.

We have drawn a trendline through the solid symbols. For the dated sediments below about 700 cm (7 m), corresponding to about 10,000 14C BP or 11,600 calendar years BP, there is very little scatter in the 14C data. This zone of the sediment (2 – 7 m) is dominated by seasonal deposition of organic material. The scatter increases at longer times, as more of the deposition comes from minerals transported in by stream flows.

Since the topmost 1.75 m (175 cm) is only partly varved, we cannot directly measure the years it took to deposit this section. We added dashed green lines to show graphically how one might use the 14C data to estimate an elapsed time of about 1500 years for the 1.75 m top section. Alternatively, one could estimate a rate of sediment deposition in this section using the widths of the varves that can be discerned, or by extrapolating the rate of sedimentation in the later sediments just below the 1.75 m level, to again arrive at an estimate of roughly 1500 years for this section. A more sophisticated mathematical fit to the 14C data gives a value of 1560 years for this top section, which is used in the study to adjust the varve chronology for this lake.

From reading the figure above, we estimate the 14C ages of the sediment at 1.75 m to be about 1600 14C BP, and at 9.6 m to be 12,300 14C BP. We used the online OxCal tool , with the IntCal 13 calibration curve, to convert these two 14C dates to calibrated dates of about 1500 cal BP and 14,300 cal BP. This gives a span of about 12,800 years from radiocarbon dating for the 1.75-9.6 m sediment interval.

Comparing this number of 12,800 years (from radiocarbon dating calibrated mainly with tree rings) with the varve count of 12,700 spanning this sediment interval shows that two completely different dating methods gave nearly the same results. This is strong confirmation that the counted varves are indeed annual. While it is only based on eyeball analysis of the raw data, our figure of 12,800 years from radiocarbon dating is slightly higher than the initial varve count of 12,700, which suggests that something like 100 varves may have been missed in the varve counting process. The trendline in the figure above shows a steep step at about 650 cm (6.5 m) sediment depth, indicating a time of slow deposition there. Examination of the sediments showed that in the region of 6.44-6.60 m, the varves were in fact very thin and difficult to count reproducibly, and there was a transition there between different types of varve layering as the amount of minerals washed into the lake apparently waned and waxed with time. Thus, it is likely that some years passed in this zone without leaving clear annual layers. To get an improved match to the overall carbon-14 data, the authors added 240 years to the varve count in this zone. This is an adjustment of less than 2% for this interval.

Volcanic ash layers confirm dating for Meerfelder Maar varves

Brauer et al. (2000) identified two ash layers in the sediments, the Ulmener Maar Tephra (UMT) and the Laacher See Tephra (LST). Deposits of the Laacher See Tephra have been found in many locations in central Europe. Lane et al. (2015) analyzed additional sediment cores from MFM and identified some additional varves in the 13,000-14,200 cal BP range, extending the range of continuous varve preservation back to 14,230 BP. They also identified a number of additional layers of volcanic ash by their unique chemical and physical signatures. The Vedde Ash and the Neapolitan Yellow Tuff are of particular interest, since they are so widespread that they offer the means to correlate sediments across much of Europe.

Map showing the known distributions of tephra from the Vedde Ash (VA), Laacher See Tephra (LST), and Neapolitan Yellow Tuff (NYT). Some key sites are numbered. Source: Lane et al., Quaternary Science Reviews, Vol 122, (2015) Pages 192-206. Yellow labels added.

From youngest to oldest, the four ash layers identified in the Meerfelder Maar sediments are:

Ulmener Maar Tephra (UMT) – – Ash from this relatively small eruption is found at several other lakes or peat bogs close to Meerfelder Maar (MFM). The MFM varve date for UMT is 11,000 BP. This matches the varve count for UMT in nearby Lake Holzmaar. Likewise, the (uncalibrated) radiocarbon dates for the sediment layers adjacent to the UMT match those of Lake Holzmaar (Brauer et al., 2000). These radiocarbon dates of about 9600 BP convert to about 11,000 cal BP when corrected by standard calibration curves, which matches the varve counts in MFM and Lake Holzmaar. (The varve counts for each of these lakes were adjusted by radiocarbon dating calibrated primarily by tree ring data; the fact that the UMT ash horizon appears at the same varve count in both lakes is independent confirmation that these adjusted varve counts are correct).

Vedde Ash – – The Vedde Ash came from a massive eruption in Iceland, and is found in Greenland glacier cores, on the floor of the North Atlantic, and in lake sediments in Norway, Sweden, and Germany. The MFM varve date for the Vedde Ash is 12,140. That compares well with a date of 12,171 BP from counting annual layers in the Greenland NGRIP ice core (Lane et al. 2015) and dates of 11844-12388 and 11833-12571 cal BP from radiocarbon dating of lake sediments in Norway and Sweden, respectively (Lane et al. 2012).

Laacher See Tephra (LST) – – The Laacher See Tephra is found across Germany and Switzerland and beyond. The MFM varve date is 12,880 BP. The MFM (uncalibrated 14C) dates for this layer [Brauer 2000] are similar to those in Lake Holzmaar and Swiss Lake Soppensee (Hajdas et al. 1995b). These raw radiocarbon dates of around 11,200 BP convert to about 13,000 cal BP. Further confirmation is provided by Ar/Ar dating of sanidine mineral crystals from Laacher See eruption deposits yielding 12,900 +/- 560 BP (van den Bogaard 1995).

Neapolitan Yellow Tuff – – The Neapolitan Yellow Tuff came from an eruption in southern Italy, some 1200 km (700 miles) from MFM. The MFM varve date is 14,230 BP. This compares closely to a varve dating of 14,120 BP for this ash layer in a lake in southern Italy (Lago Grande di Monticchio), and with calibrated radiocarbon dates of 14022-14366 cal BP for multiple sites in Europe (Lane et al. 2015 and references therein).

The agreement between the Meerfelder Maar (MFM) varve dates for these ash layers and dates for these ash layers determined independently by other methods at many other sites provides powerful confirmation that the varves observed in the MFM sediments are indeed annual. These four ash layers are noted in the figure below, which gives an overall summary of the sedimentary layers at MFM. This figure shows the 1560 year assignment to the first 1.75 m of MFM sediment based on matching radiocarbon dates for samples within the sediments, and the 240 year insertion as discussed above.

Schematic profiles of Meerfelder Maar (MFM) and Holzmaar (HZM) sediment profiles indicating sections of missing varves. The number of missing varves is determined by varve counting in the opposing profile and/or tree-ring-calibrated 14C data. Taken from Brauer et al., RADIOCARBON, Vol 42, No 3 (2000) pp 355–368. Annotations added.


Lake Holzmaar (HZM), lies about 10 km away from Lake Meerfelder Maar and also has varved sediments. For most of the period of interest here, the annual layers are easy to discern. Pale diatom-rich layers from spring and early summer alternate with dark layers of organic and mineral detritus. Over 12,900 varves have been counted visually. Thus, this lake is a minimum of 12,900 years old.

Some data for Lake Holzmaar are depicted on the right hand side of the figure above. As with Meerfelder Maar, there is a section where sedimentation rate was very low or the diatom-rich sublayers were not present, so some of the annual layers are cannot be distinguished. Adding 350 years to the measured varve count in this 3600-4500 BP region gives a tight match with tree-ring calibrated carbon-14 dated samples in the sediments through about 12,000 years. 350 years is less than a 3% correction for this time span.

The region between the UMT and LST ash layers in the Meerfelder Maar sediments is well-varved, and so the count of about 1,880 varves between these two layers is considered robust. The counted varves in the corresponding region in the Lake Holzmaar sediments fall below this count by about 320. Since the Lake Holzmaar sediments are not as clearly defined throughout this region, the difference between the two lakes was made up by adding 320 years to the Lake Holzmaar varve count there [2].

Varves in Japanese Lake Suigetsu Go Back Over 50,000 Years

Gregg Davidson and Ken Wolgemuth, who are both geology professionals and evangelical Christians, have described the varve system in Lake Suigetsu in Japan (Davidson and Wolgemuth 2018). These varves go back more than 50,000 years. As with the varves in Lake Meerfelder Maar described above, there are some complexities in the Lake Suigetsu data, but matters are readily resolved by combining several analytical tools. The authors have broadened the scope of the article to address many of the objections raised by YE creationists to these results:

By combining independent measurements such as counts of tree rings, counts of lake-sediment couplets that appear to be annual deposits, and carbon-14 content, we can demonstrate beyond reasonable doubt that the trees put on one ring per year, the sediments in question formed annual layers, radioactive decay rates have not changed over time, estimates of past atmospheric production of carbon-14 are accurate, and the history of Earth goes back far beyond a few thousand years.

At the same time, speculative arguments made by young-earth advocates can likewise be objectively tested and shown to be untenable. This will be done in a stepwise fashion, beginning with tree rings, then incorporating carbon-14, and finally adding the annual sediment couplets (varves) from Lake Suigetsu.

Our second objective is to shed light on the typical methods employed by young-earth writers to turn confidence into doubt. This is an important part of the story, for the best scientific explanations go unheeded by many in the church if the alternative explanations provided by young-earth advocates sound equally convincing. After each of our steps that describe how we can test and verify specific hypotheses, we follow with example arguments that young-earth advocates employ to create doubt in the validity of those tests.

This article is long but well laid out and quite readable. Paul Braterman has written an introduction/summary for the Davidson and Wolgemuth study; this introduction also contains a good general discussion of radiocarbon dating. I highly recommend it.  Both of these articles discuss why carbon-dating of objects that are more than about 50,000 years old is simply not technically feasible.

Some Objections by Young Earth Creationists

Non-annual layers are observed in other lake sediments

As might be expected, YE creationists do not accept the validity of these varve results. YE writers have raised several objections. One common objection is that storms and other processes can create multiple sets of sediment layers in a year, and so we cannot assume that any given set of light/dark couplets are strictly annual. YE authors cite various published studies which describe extensive non-annual layering in sediments.

This is a typical example of how YE proponents mislead their audience. Of course there are sediment layers in various places that are non-annual. Any close observer of nature can see that. However, the fact that some layering is non-annual does not mean that all layering is non-annual.

Scientists are well aware of these issues, which is why they do NOT simply assume that all sediment couplets are annual. They look for corroborating evidence of seasonality, such as regularity and composition (e.g. washed-in spring sand/silt vs. winter fine settling, or spring/summer blooms of algal remains vs. winter fine organics). These aspects are not easily mimicked by rapid flood depositions. Carbon 14 dating and volcanic ash layers can also serve to confirm the yearly nature of varves.

Also, scientists are generally careful to distinguish between clearly visible, countable varves and less-distinct layers. The result is that varves are generally under-counted, not over-counted. In some lake sediments that do have annual layering there are some sections where there has been sediment deposition but without clear varves to count. Thus, if 9000 varves have been counted for a certain lake, we can be reasonably sure that the sediments there go back at least 9000 years, though they may be even older. The discussions above for the Swedish and German lake sediments demonstrate how this works in practice.

A literature reference which is used again and again by YE creationist writers to cast doubt on varves is a 1979 article by Lampert and Hsu which described rapid formation of layers in the Swiss lake Walensee. For instance, Steve Austin (1984) wrote: “Thin, rhythmic silt and clay layers found in lakes are frequently called ‘varves,’ with each layer being considered to represent annual repetitions of a slow sedimentary process.  Lambert and Hsu present evidence from a Swiss lake that these varve-like layers form rapidly by catastrophic, turbid water underflows.  At one location five ‘varves’ formed during a single year.” However, as usual, YE authors do not tell the “rest of the story”. In that same 1979 article Lampert and Hsu made it clear that there ARE lakes that demonstrate annual layering, and that scientists know how to tell the difference. They stated:

“We do not intend to make an unwarranted generalization that no varves are deposits of annual cycles.  Figure 4 shows varves from the mesotrophic Lake Zurich where the light laminae represent chemical sedimentation prevailing during summers and the darker laminae detrital sedimentation during winters.  A comparison of those varves with the non-annual varves of the oligotrophic Walensee shows that the annual rhythms of Lake Zurich varves are more regular, while the irregularity of the Walensee ‘varves’ reflects the unpredictability of the weather.” (Lambert and Hsu, 1979, p. 453-461)

Here is their figure, which shows the difference between the non-annual and annual layering:

Source: From A. Lambert and H. J. Hsu, Sedimentology, Volume 26, Issue 3, pages 453–461, June 1979. Posted on-line at


Circular reasoning with varves and carbon-14 dating

Another objection sometimes raised is that scientists are using circular reasoning if they use carbon-14 dating to adjust a varve chronology, and then use the resulting match between the varve-chronology as validation of either method of dating. This can be a legitimate concern if scientists are not precise in describing their results. For instance, if carbon-14 dating of the sediments is used to assign 1560 years to the upper 1.75 m of the Meerfelder Maar sediments, it would indeed be insupportable to display a plot showing the good match between the adjusted varve count chronology and the carbon-14 dating of the sediments, and then use that to claim that carbon-14 dating vindicates the varve counts for that section of the sediment.

I was aware of that pitfall, which is why I did not display such a plot here. I confined my semi-quantitative analysis of the Meerfelder Maar sediments to the 1.75-9.6 m section where there were continuous varves to count, and showed that the raw varve count there was nearly identical to the span in years for that section calculated by applying tree ring calibrations to the raw 14C data. Thus, in that section spanning over 12,000 years, the varve count was confirmed by a completely independent dating method. Also, whether or not a precisely correct span of years is assigned to the first 1.75 m of sediments that lack continuous varves, the ages of the remaining distinct 12,000+ varves far exceed the dates of the Flood and of Creation that are mandated by YE creationism.

This concern does not arise at all with the two Swedish lakes described above. Both Furskogstjarnet and Motterudstjarnet are continuously varved, such that the varves can be simply counted back more than 9000 years, with a fairly constant varve thickness (i.e. fairly even rate of deposition). Although there is some scatter in the data, the calibrated carbon-14 dates on the whole line up with the varve counts, which again furnishes completely independent confirmation of the annual character of the varves.

Varve chronologies have needed massive revisions

From 1900 through about 1970, the study of varves was largely conducted by finding exposures of layered clays, hand-scraping a smooth surface with a trowel, and counting the layers by eye and with a ruler in hand:

Gerard De Geer at Essex Junction, VT in 1920. Source:

These exposures could be in natural cliff-sides, road cuts, or in excavations for foundations or gravel pits. A great deal of this work was done in Sweden and in New England. The main focus was on tracing the recession of glaciers, mainly in the era of 8000-14,000 B.P. As the glaciers melted back, large lakes were formed in various valleys whose water levels were higher than for present day lakes. Annual sediment layers (varves) did form in these lakes, but the location of the lakes and the varve deposition would move as the glacier front moved back and back as the climate warmed. Thus, one might find 300 varves in one spot, 700 varves in another spot, and 500 varves in a third place, all from many thousand years ago. It proved challenging to relate all these small “floating” varve chronologies to each other, and to gauge their temporal relation to the present time.

The “Swedish Varve Chronology” and the “North American Varve Chronology” were each built up in this fashion. Some of the estimates that were made many decades ago have had to be revised in the light of further information, including information from radiocarbon dating. But this is hardly surprising considering the fragmentary nature of the data these early researchers had to work with, and in no way shows that varves are not annual.

Extracting cores of lake sediments where the layers can simply be counted down for thousands of years, starting from the present, is a far simpler and more reliable means for determining ages than eyeballing little outcrops of clay layers here and there. Morner’s survey of the Swedish Varve Chronology concludes,

Continual varve sequences from lakes basins offer local chronologies of very high precision, and can be used to date a large number of local environmental changes. Today, this application of varve records seems to be more important than the building up of local chronologies like the famous “Swedish Time Scale” or “Swedish Varve Chronology”. (Morner 2014. Citations omitted)

YE creationist authors sometimes claim that the contradictions between some early versions of the “Swedish Varve Chronology” and the “North American Varve Chronology”, or the substantial revisions in them that have been made over the years, show that varves in general are not annual or reliable. But that is a deceptive rhetorical tactic: modern lake sediment cores (like we discussed above) are known to be much more straightforward and accurate than these earlier piecemeal “Varve Chronologies”, so trying to use the latter to discredit the former is inappropriate.

Conclusions and Reflections

In the young earth (YE) creationist model the earth was created about 6000 years ago, and about 4400 years ago, the entire surface of the world was scoured by a global flood which covered the highest mountains and eroded and deposited stupendous amounts of material. If this picture is physically accurate, should be no lake anywhere where continuous varve counts go back more than about 4400 years. However, for a number of European lakes, including a Swiss lake near Interlaken and the two Swedish lakes and the two German lakes described in some detail above, we can observe well-defined annual layers which can be counted back through the presumed flood era (4400 years ago, or c. 2400 B.C.), with no significant disturbance whatsoever. These varves can be counted even further back, well beyond the supposed 6000 year old (c. 4000 B.C.) date of creation of the earth itself, and are independently confirmed by radiocarbon dating of the sediment layers.

With the two Swedish lakes, Furskogstjarnet and Motterudstjarnet, the formation of annual sets of sediment layers (varves) can be observed occurring today. The nature of these varves (spring, summer, autumn, winter laminae) is well understood, and their seasonal character is confirmed by their composition and their regularity stretching back over 9,000 years. Similarly, the seasonal nature of the varves in the two German lakes (dark, fine winter sediment layer followed by light colored spring/summer layer rich in siliceous micro-algae remains) is understood and is confirmed by microscopic examination of the sediments and the regular pattern of deposition. For both of these lakes, distinct varves can be directly counted back for at least 12,000 years. (For both German lakes there are some sections were the varving is less distinct, such that radiocarbon dating is used to justify adding some years to the varve chronology, but that does not detract from the sections where the varving is distinct). For Meerfelder Maar, four volcanic ash layers have been identified. The dates for the radiocarbon-corrected varve counts for these ash horizons in the Meerfelder Maar sediments are corroborated by independent age measurements for these ash layers in other sites across Europe.

These sediment layers in these lakes show every sign of being true annual phenomena. The fact that other lakes can form multiple layers in a year is irrelevant. This straightforward evidence shows that there was no raging worldwide flood 4400 years ago, and that earth was not created only 6000 years ago.

Some further evidences for an old earth are given in Some Simple Evidences for an Old Earth     , and some rebuttals of proposed evidences for a young earth are in Evidences for a Young Earth .

Learning (or Not) from the Galileo Affair

Do these varve results mean the Bible is in error? No, it means that a particular interpretation of the Bible is in error. Unfortunately, YE creationists place their human interpretation of the Word on the same exalted level as the Word itself.

The Bible often presents spiritual or moral teachings in the form of stories or imagery which are not literally true. It is true that the simplest, most literal readings of Genesis 1-3 and other passages point to a recent creation. However, it is also true that the simple, literal meanings of many Biblical passages show that the earth is stationary, and the sun and other celestial objects revolve around the earth. These verses include Psalm 104:5 (“He set the earth on its foundations; it can never be moved”), Ps. 93:1 (“Surely the world is established, so that it cannot be moved”), I Chron. 16:30 (“The world also is firmly established, It shall not be moved”), the philosophical discourse of Eccl.1:5 (“The sun also rises, and the sun goes down, and hastens to the place where it arose”), and also the historical chronicle of Josh. 10:13:

So the sun stood still, and the moon stopped, till the people had revenge upon their enemies.            Is this not written in the Book of Jasher? So the sun stood still in the midst of heaven, and did not hasten to go down for about a whole day.

In the 1500s and 1600s, the literal interpretation of these passages was seen as an essential element of Christian belief. Here is what John Calvin in his sermon on 1 Corinthians 10-11 had to say about those monstrous, malicious, devil-possessed people who claim that the earth “shifts and turns”:

We will see some who are so deranged, not only in religion but who in all things reveal their monstrous nature, that they will say that the sun does not move, and that it is the earth which shifts and turns. When we see such minds we must indeed confess that the devil possesses them, and that God sets them before us as mirrors, in order to keep us in his fear. So it is with all who argue out of pure malice, and who happily make a show of their imprudence.

This is the sort of accusation that today’s YE creationists make against those who teach that evolution is compatible with biblical Christianity.

Cardinal Roberto Bellarmine, a prosecutor of Galileo, stated in 1615: “…to affirm that the sun is really fixed in the center of the heavens and the earth revolves swiftly around the sun is a dangerous thing, not only irritating the theologians and philosophers, but injuring our holy faith and making the sacred scripture false.” Note well: “…injuring our holy faith and making the sacred scripture false.” That is what today’s YE creationists say about an old earth and evolution, i.e. that these concepts injure our faith and make the sacred scripture false.

Practically every Bible commentary since 1800 offers explanations of why these passages which depict a stationary earth need not be taken literally. Is this because our exegetical skills or our command of the Hebrew language are superior to everyone living before 1700? No, it is because by 1800 nearly everyone accepted what the scientists had been telling them about these aspects of the physical world. Once this physical picture was accepted, the theologians took a fresh look at the issue and found that, lo and behold, a literal acceptance of a stationary earth was not essential to the Christian faith after all.

Nowadays most evangelical Christians will say, obviously these verses were not supposed to be taken literally. Obviously, these passages reflect the thinking and language of ancient times, and obviously were not intended for making authoritative statements about the physical world. But that is only “obvious” AFTER one has accepted the physical evidence that the earth moves, and has recognized that it is proper to use the information we get from God’s creation to help interpret the meaning of the scriptural texts.[3]

A Way Forward

Do today’s evangelical Christians make the same mistake with the age of the earth that the church did with heliocentricity? Some do and some don’t. YE creationist organizations such as Answers in Genesis and Creation Ministries International vigorously promote their message, denouncing any Christians who disagree with them as “compromisers”. Since YE creationists refuse to acknowledge the evidence that the earth is billions of years old, they are repeating the mistakes of the Christians of the sixteenth and seventeenth centuries who disregarded the evidence for a moving earth because of their insistence that the passages regarding the fixed earth must be regarded as literally true.

Hardly any Christians in the late nineteenth and early twentieth centuries, even the most rock-solid fundamentalists, held to a recent (6000 year old) creation. W.B. Riley, editor of The Christian Fundamentalist and president of the Anti-Evolution League of America, stated in the 1920’s that there was not “an intelligent fundamentalist who claims that the earth was made six thousand years ago; and the Bible never taught any such thing”. Riley, William Jennings Bryan (of Tennessee “Monkey Trial” fame), and many of the more educated fundamentalists held to the “progressive creation” form of old earth creationism. In this view, the creative acts of God were spread out over millions of years, and Noah’s Flood is seen as localized to somewhere in the Middle East.

Today’s young earth creationism sprang almost entirely from the 1961 publication of Whitcomb and Morris’s The Genesis Flood, which quickly became the new orthodoxy in the conservative Protestant world. As described in Exposing the Roots of Young Earth Creationism,  the scientific picture in Genesis Flood was largely lifted from a bogus Flood geology [4] by George McCready Price. Price was driven to devise a young earth geology by visions of Noah’s Flood seen by a cult “prophetess”, Ellen White. Her Adventist cult [5] was spawned by the widely-believed prophecies by William Miller, a farmer in upstate New York, that Jesus would return in October of 1848. Thus, modern young earth creationism did not develop from improved Bible exegesis or new geological findings. Rather, it derived from extra-biblical revelation or assumptions, and scientific claims known at the time to be false. This approach is at odds with the historic Christian understanding of God’s works. However, YE creationism is not the only way that modern Christians can interpret the Genesis narrative.

There are various points of view which comprehend both the facts of the physical world and a high view of the Bible. Several approaches may be grouped under “Old Earth Creationism”. Solid Rock Lectures  and Old Earth Ministries  focus on the evidence for an old earth and on why this is compatible with the Scriptures; they note that if young people are taught that a young earth is an essential part of Christianity, they are set up to lose their faith if they are later exposed to geology or biology in depth. Some of these Old Earth approaches are explicitly skeptical regarding evolution. Hugh Ross’s Reasons to Believe      organization is an example here. My impression is that many Intelligent Design advocates and educated evangelicals today would fall into this general category.

Other evangelicals are comfortable with the entire sweep of current science, including evolution. These “evolutionary creationists” hold that God has used natural processes such as the Big Bang and cosmological and biological evolution to providentially accomplish his purposes in the universe. The Biologos  organization promotes this point of view, with articles such as   Why should Christians consider evolutionary creation? and   Is Evolutionary Creation compatible with biblical inerrancy?  . I sketch my evolutionary creationist hermeneutical approach here .


[1] For instance, compare the scatter shown for these Swedish lakes with the minimal scatter found in the carbon-14 dating of sediments from Steel Lake, Minnesota, U.S.A., where the sediments derive mainly from organisms growing in the lake, rather than from material washed in by streams (Tian 2005). The carbon-14 (calibrated) dates there tend to be about 8% older than the varve counts. This is consistent with occasional indistinct varving in the Steel Lake sediments, which implies that the varve count will fall short of the actual elapsed calendar years. However, the overall carbon-14 versus sediment depth data show very little scatter about their trendline.

Also, in the sediments for the two German lakes discussed here, the figure above shows there is relatively little scatter in the radiocarbon dates for the first 12,000 years or so, when the sedimentation is heavily dominated by deposition of the remains of diatom blooms in the lakes rather than by mineral material washed in by streams.

This discussion illustrates a principle which scientists are aware of, that no method of measurement should be employed without awareness of possible sources of error. YE creationists can always find and cite instances of revisions or of unresolved questions for various specific 14C datings and certain portions of tree-ring dating, in attempts to cast doubt on all such dating. However, the overall matchings of dates determined in different locations and by independent methods provide grounds to believe that tree ring and 14C dating generally provide reliable information.

[2] For Lake Holzmaar there is a steep step in the carbon-14 dating versus sediment depth trendline around 900 cm depth and 10,700 14C BP (around 12,600 cal BP), suggesting a period of diminished deposition and thus poor varving there. See Figure 2 in Hajdas et al (1995a).

[3] The Copernican controversy is not entirely behind us. There are still fundamentalist groups, both Roman Catholic (e.g. ” GalileoWasWrong “) and Protestant, who maintain that true believers must retain the plain, literal sense of the biblical passages on the earth and the sun, and that the physical facts support a stationary earth; Christians who go along with the moving earth are denounced as compromisers.

Image from “Galileo Was Wrong” pro-geocentricity website.

[4] Some versions of Flood geology, i.e. that today’s sedimentary rock layers were laid down by Noah’s global Flood, were proposed by British “Scriptural Geologists” in the first half of the nineteenth century. However, these men (unlike today’s YE creationists) were willing to alter their interpretations if the physical evidence indicated it. As evidence mounted that the earth was far older than 6000 years, and that the sedimentary rock layers could not be explained by a single year-long Flood, this school of thought largely died out.

George McCready Price drew on the ideas of these earlier men, but added distinct aspects to make his novel system. First, he proposed that essentially all the fossil-bearing rocks were laid down by the Flood (a view abandoned early on by the Scriptural Geologists).

Price recognized that he must come to terms with the observations by geologists that a regular sequence of fossilized plant and animal species could be observed in the rock layers around the world. Evolutionists readily explain this faunal succession in the rocks as reflecting the actual temporal appearance and extinction of these species over the millions of years of geologic history. The earlier Scriptural Geologists acknowledged this order of fossils.

Price’s novel contribution here was to simply deny the existence of a regular order of fossils in the rocks. He ended up staking his whole system of thought on the observation of “out-of-order” rock layers in certain locations, especially the Lewis Overthrust in Montana and Alberta. As described in   Exposing the Roots of Young Earth Creationism , Price (as do subsequent YE creationists) simply ignored the facts showing that these out-of-order rock layers are the result of plain geological faulting. Thus, Price (unlike the Scriptural Geologists) initiated the YE creationist approach of systematically denying and distorting the facts, in order to fit a Flood geology model mandated by a theological construct. Despite being advised by geologists that it was incorrect, John Whitcomb and Henry Morris took over Price’s Flood geology and repackaged it in The Genesis Flood (1961). Whitcomb and Morris downplayed the connection with the Adventist George Price, in order to gain a better reception for their book among fundamentalists.

[5] Today’s Seventh Day Adventism, which has many admirable features, is quite different than mid-nineteenth century Adventism. See the link     Exposing the Roots of Young Earth Creationism  for details on Ellen White’s visions and her influence over George McCready Price.


Steve Austin, 1984. Catastrophes in Earth History ICR Technical Monograph 13, (El Cajon: Institute for Creation Research, 1984), p. 272, cited in Age of the Earth, by G.R. Morton.

Achim Brauer, Christoph Endres, Bernd Zolitschka, and Jörg FW Negendank 2000. AMS Radiocarbon and Varve Chronology from the Annually Laminated Sediment Record of Lake Meerfelder Maar, Germany. Radiocarbon, Vol 42, No 3(2000) p 355–368.

Gregg Davidson and Ken Wolgemuth, Testing and Verifying Old Age Evidence: Lake Suigetsu Varves, Tree Rings, and Carbon-14. Perspectives on Science and Christian Faith, Volume 70, Number 2, June 2018, pp. 75-89.

Richard Foster Flint, 1971. Glacial and Quaternary Geology, (New York: John Wiley and Sons, Inc., 1971), as cited in Age of the Earth, by G.R. Morton.

Hajdas I, Zolitschka B, Ivy-Ochs SD, Beer J, Bonani G, Leroy SAG, Negendank JFW, Ramrath M, Suter M. 1995a. AMS radiocarbon dating of annually laminated sediments from lake Holzmaar, Germany. Quaternary Science Reviews 14:37–143.


Hajdas I, Ivy-Ochs SD, Bonani G, Lotter AF, Zolitschka B, Schlüchter C. 1995b. Radiocarbon age of the Laacher See Tephra: 11,230 ± 40 BP. Radiocarbon 37(2):149–54.

A. Lambert and K. J. Hsu, 1979. “Non-annual cycles of varve-like sedimentation in Walensee Switzerland,” Sedimentology, 26, pp. 453-461.

Nils-Axel Mörner (July 25th 2014). Varve Chronology, Geochronology – Methods and Case Studies, Nils-Axel Morner, IntechOpen, DOI: 10.5772/58630.

C.S. Lane, S.P.E. Blockley, J. Mangerud, V.C. Smith , Ø.S. Lohne, E.L. Tomlinson, I.P. Matthews, A.F. Lotter. Was the 12.1 ka Icelandic Vedde Ash one of a kind?   Quaternary Science Reviews Volume 33, 6 February 2012, Pages 87-99.

Christine S. Lane, Achim Brauer, Celia Martín-Puertas , Simon P.E. Blockley , Victoria C. Smith, Emma L. Tomlinson. The Late Quaternary tephrostratigraphy of annually laminated sediments from Meerfelder Maar, Germany.   Quaternary Science Reviews, Vol 122 (2015) Pages 192-206.



Jian Tian, Thomas A. Brown and Feng Sheng Hu 2005. Comparison of varve and 14C chronologies from Steel Lake, Minnesota, USA. The Holocene Vol 15, no. 4 (2005) pp. 510-517.  

Paul van den Bogaard   1995.     40Ar/39Ar ages of sanidine phenocrysts from Laacher See Tephra (12,900 yr BP): Chronostratigraphic and petrological significance. Earth and Planetary Science Letters, Volume 133, Issues 1–2, June 1995, Pages 163-174.

Lovisa Zillén, Ian Snowball, Per Sandgren , Tania Stanton 2003.  Occurrence of varved lake sediment sequences in Varmland, west central Sweden: lake characteristics, varve chronology and AMS radiocarbon dating. Boreas, Vol 32, Issue 4   December 2003 Pages 612-626.   or;jsessionid=A4F700B39A0B3F024A156E25CBEAAB35?doi=



About ScottBuchanan

Ph D chemical engineer, interested in intersection of science with my evangelical Christian faith. This intersection includes creation(ism) and miracles. I also write on random topics of interest, such as economics, folding scooters, and composting toilets. Background: B.A. in Near Eastern Studies, a year at Gordon-Conwell Theological Seminary and a year working as a plumber and a lab technician. Then a B.S.E. and a Ph.D. in chemical engineering. Since then, conducted research in an industrial laboratory. Published a number of papers on heterogeneous catalysis, and an inventor on over 80 U.S. patents in diverse technical areas.
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14 Responses to Annual Layers (Varves) in Lake Sediments Show the Earth Is Not Young

  1. Arkenaten says:

    While I was able to get the gist this is simply way too much info for my little brain to absorb in a sitting! But an excellent job, nonetheless. I hope I will be able to pronounce the name of the Swedish lake by the end of the week …. if I can find my teeth, of course.

    However, it brings me back to my point recounted earlier:
    Namely, how can one(you) be so thorough in your passionate approach to presenting every aspect of evidence available in the dismantling of YEC, yet you are prepared to accept the (in my view) preposterous claims regarding the biblical character Jesus of Nazareth and similar tales based on absolutely no verifiable evidence whatsoever?

    Surely you can appreciate why someone like me would consider you suffer from cognitive dissonance because of the indoctrinated religious beliefs you also espouse?

    • Ark,
      As you know, we have already had this discussion played out in earlier comments. I’ll just repeat below what I wrote to you earlier. And, by the way, I was not indoctrinated with Christian beliefs. I came to them as a teen, after a spell believing in only the reality of the physical world.


      I don’t want to set off a full-on debate on the evidence for early Christianity (there are other sites where such discussions go on…and on), but will try to very briefly outline my thinking here. It is well-established that Paul wrote the New Testament book of First Corinthians to the church in Corinth, sometime around 55 A.D. ( e.g. Clement of Rome quoted from this letter and referred to it as still being in their possession when he wrote c. 95 A.D to the Christians in Corinth). In the fifteenth chapter of this letter, Paul is focusing on the importance of the (future) resurrection of Christians. As a lead-in to that topic, he reminds them of what he had already taught them about the foundations of Christianity:

      “Now, brothers, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.
      For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Peter, and then to the Twelve. After that, he appeared to more than five hundred of the brothers at the same time, most of whom are still living, though some have fallen asleep.
      Then he appeared to James, then to all the apostles, and last of all he appeared to me also, as to one abnormally born. For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God.” (I Cor 15:1-9)

      Paul had visited the Jerusalem church about 37 A.D. and again around 50 A.D. (plus or minus a few years, but sources basically agree; see e.g. Galations 1-2) :

      (a) Within 5 years of Jesus’s death in c. 30 A.D., Paul (as a persecutor of the church in and around Jerusalem) had been exposed to the claims of the local Christians that some of them had seen the resurrected Jesus.
      (b) Within 10 years of 30 A.D., Paul had returned to Jerusalem as a friend of the church, and talked with local leaders and presumably other members.
      ( c ) He was back again for other visits over the next decades.

      From (a), (b), and (c) , Paul had extensive, personal knowledge of what the local Judean Christians were saying about Jesus and the resurrection. Per I Cor 15, Paul had passed on the Corinthians during his stay with them c. 51-52 A.D. that there were hundreds of people, some still alive, who said they had witnessed the resurrected Jesus. (Some of whom would hold to that profession under threat of prison and execution – – per ).

      Paul, in his letters, comes across as a straight shooter. Irascible, yes, but a guy who is telling the truth as he sees it, not holding back even on acknowledging his own misdeeds. So unless you treat this literary evidence with the same sort of unreasonable skepticism practiced by YE creationists regarding physical evidence, you must acknowledge that there were indeed a bunch of people who were close to the facts (located in Jerusalem and within a few years of Jesus’ death) who said they had seen the risen Christ. According to the Gospel accounts, Jesus told skeptics who demanded a sign that these reports of the resurrection would be the only sign they would get; he elsewhere noted that the typical skeptic would not be convinced even if they did have evidence that someone had risen from the dead.

      Whether or not you accept the claims of these witnesses is a different issue. I’ll hazard a guess that you do reject these claims, not because you have independent knowledge of the events of c. 30 A.D. , but because you have made up your mind ahead of time that they *can’t* be true – – presumably because you have decided that nothing supernatural exists. (Not meant to be a criticism – – we all have unprovable starting points in our thinking).

      Biblical documents are not physical artifacts, but they are documents like any other historical documents. In the case of the New Testament, the documentary evidence for the events of Jesus’ public ministry is far stronger than for many of the other events of ancient history. The apostle Paul knew in person Jesus’ brother and closest associates. These men were well-known personages in the early church. He summarized their testimonies in letters written around 25 years after the events in question, whilst these witnesses to the resurrection were busy being tortured and killed for their testimony. The time gap between when these events and when they were recorded, and between the writing of these documents and our physical copies of them are way smaller than for much of ancient history. I go through all of this in more detail here:

      If you don’t care how soon after the events these documents were written or how great is the testimony they contain, because they can’t possibly be true because they affirm some supernatural happenings, that is merely a statement of your personal prejudice. Again, this is not a criticism. In everybody’s worldview, there are some unprovable first principles. If you have decided that there is no reality beyond the observable regularities of the physical world, I cannot persuade you otherwise. No matter the weight of testimony for a supernatural event, you will be driven (by your logic, which is OK) to discount it.

      • Arkenaten says:

        And, by the way, I was not indoctrinated with Christian beliefs. I came to them as a teen,

        Fair enough.
        I, however, consider it indoctrination – largely based on so many testimonies I have read – and especially as you were only a teen.
        So can you now provide evidence , please.


      • Ark, documentary evidence is evidence like any other evidence, admissible in court, etc. etc., whether or not it fits with your opinions. If you refuse to consider this documentary evidence I noted above as evidence, I think we are done here.

      • Arkenaten says:

        Scott, this is almost disingenuous as you know full well that there is absolutely nothing to support the documentary evidence you are appealing to. Furthermore, much of what these texts contain is demonstrably false, and I am sure you really donpt need to make a list of all these erroneous gospel claims.
        I do consider these texts and like historian and genuine scholars have found them wanting.
        And this is where your rather biased approach rears its head,
        You absolutely slam YEC and its proponents because of their utter failure to adhere to the scientific method and recognize evidence and yet here yo are trying to convince that these texts should be recognized as evidence.
        How could one possible accept on any level a statement that a corpse rose from the dead and was witnessed by 500 people?
        You would never in a million years countenance such a claim from any other religious text so why does your text get a Pass?
        Not only do you refuse to approach an examination of these texts with the same degree of historial honesty as you would demand from other ancient texts you now try to truncate the dialogue with an almost arrogant hand-wave comment ”I think we are done here”. .

        In all honesty do you really wonder why I consider Christianity is based on nothing but fallacious text and spurious claims woth no evidence to support it?

        Call it faith – I’m reasonably okay with that, but please don’t call it evidence, Scot,t as that is just plain nonsense.


      • josephurban says:

        Paul is certainly an interesting character. He was very devoted to his new found religion and was a powerful agent for the spreading of the doctrines. The problem is one of evidence, not belief or integrity of the believer.

        Some scholars have claimed that the I Cor 15:1-9 are simply a restatement of the early Christian creed that Paul had been taught when he was converted. Kind of like a “Hail Mary” or “Our Father” prayer. A statement of what a good Christian believes. Whether his own words or a statement of a creed is not really as important as the evidence upon which it is based.

        In the letter it is clear that Paul thinks that a person (Jesus) had been brutally killed, died, was buried for three days, emerged from being dead and buried and showed himself to hundreds of people. If that were true it would certainly need to be considered an unusual series of events.

        Paul wrote this letter because he (1) was simply repeating a creed he had learned and had no real knowledge of the events; (2) believed the accounts of others who claimed to have knowledge of the events. Neither case is actual proof the events ever took place, but rather that Paul BELIEVED they took place. That is a very important distinction.

        When claims as extreme as Paul’s are made, it is fair to ask for any verification. We know, for example, that a Jew who fits the general stories about Jesus probably did exist. We know this from the writings of Matthew, Mark, Luke, John but also from another source, of Josephus. We are reasonably sure he existed and he was crucified. And that his followers believed in his resurrection.

        But believing is not the same as having actual verifiable proof. We see many cases throughout history, even to modern times, that people will honestly and sincerely believe things for which there is no evidence. I would suggest that in the cases where belief demands the suspension of the laws of nature we need to be very careful. More than a written text affirming a belief is needed.

        For example. In 1917 at Fatima, Portugal, thousands of people claimed to have seen the sun stop in the sky, hurl itself toward the Earth, then stop again and retake its place in the sky. Did this event really occur? Did the sun do what these people claim to have seen it do? Or was it a case of mass hysteria? Or a mass desire to “See” a miracle? Well, if the event did occur as described we should have reports from all over Europe of this extraordinary event. It would have been in all the major papers in Paris, Madrid, London, Berlin. But no where else on Earth, other than a small village in Portugal, was this phenomena reported. Where is the weight of the evidence ?

        If one is to make a claim that a man has died, especially an exceptionally brutal death, and then arose from the dead one would need more than a letter or letters based on claims of this man’s supporters. Since the nature of the claim is not possible in the physical world. Of course, one can make the claim that not everything can be explained. True. But simply stating that something cannot be explained is not evidence that the event ever occurred. In fact, it is much more likely that the reason it cannot be explained is that it never occurred.

        Especially when we look back 2000 years and have almost no documentation other than a few letters from a true believer. Consider today, when we have at our disposal the ability to look at facts, evidence and draw logical conclusions to a degree not available to the ancients. Barack Obama, despite all the documentation to the contrary, is believed by millions of Americans to have been born in Kenya. Mormons claim Jesus visited North America when there is absolutely no evidence to support that. Is that true because millions believe it? Catholics believe that they eat the actual body of Jesus. Would an analysis of a consecrated host produce Jesus’ DNA? If so, that would be marvelous. Do you think it would?

        While I agree that Paul may have BELIEVED in the creed or his statements to the people at Corinth; his belief without independent, reliable verification does not stand up to scientific scrutiny. It remains in the realm of mythology. There is nothing wrong with beliefs, but standing alone they do not constitute proofs.

      • Joseph,
        In your thoughtful reply you stated:
        “ Paul wrote this letter because he (1) was simply repeating a creed he had learned and had no real knowledge of the events; (2) believed the accounts of others who claimed to have knowledge of the events. Neither case is actual proof the events ever took place, but rather that Paul BELIEVED they took place. “

        I think you are confusing evidence with proof. Proof, in the form of near-mathematical certainty, is hard to come by for most events. I grant that we do not have “proof” in that sense of Jesus’ resurrection. However, in most of life, and in most affairs of ancient history, we do not demand absolute proof before taking a claim seriously.

        If some ancient Greek historian reported a story told to him by someone who had experienced an event first-hand, we would normally grant that considerable weight, barring some counter-evidence. In the case of Paul’s reportage, he had first-hand contact with insiders. These were not just “others who claimed to have knowledge of the events”. These were some of Jesus’ closest associates, and his own brother. (As I noted, these men were well-known to Paul’s readers; he was not just making them up). They were in a position to know whether or not they encountered the risen Jesus, and they dedicated the rest of their lives to telling folks about it, while being under threat of arrest/torture/execution for their pains. For them, it was first-hand experience, though of course Paul’s reportage amounts to second-hand testimony. But there is plenty of other mention of Peter, James, John, etc. in other early non-Pauline documents.

        The information about Jesus does not come just from Paul. The gospels are written somewhat later than Paul’s letters, and we don’t know for sure who the authors were, but they are a source fairly independent of Paul, which also claim that Jesus rose from the dead. ( I don’t want to get into a long wrangle over how accurate the gospels are – my only point is that they show this Jesus resurrection stuff was not something that just Paul made up).

        I am all for testing claims, religious or otherwise, with empirical measurements to the extent possible. If the consecrated host does not contain human DNA, then I agree, the Catholic claim that it is the literal body of Christ is disproven.

        Did Jesus visit North America per the Book of Mormon? In that case, as far as I know, the only evidence for this is a revelation (or supernatural translation from golden plates) claimed by Joseph Smith. This is rather different from the experiences of the risen Jesus claimed by multiple historical personages that we have in the New Testament. With the Book of Mormon, my understanding is that it contains much history of pre-Columbian North America which directly contradicts what we know from archaeology and paleontology, which gives positive reasons for skepticism here.

        Re: “…his belief without independent, reliable verification does not stand up to scientific scrutiny.” Science has to do with regularities in natural processes. A scientist proposes that objects always fall at a certain acceleration, and then tests this with repeated experiments. But a miracle is (generally) a non-repeated event. This doesn’t mean miracles can’t or don’t occur, just that by its inherent scope, “science” is incapable of ruling on the occurrence of a miracle in the past. We can of course use rational inquiry to assess how strong and consistent is the testimony for a miracle, and to attempt to explain the observations away in terms of natural processes.

        If you come at this with the underlying opinion that the physical world is all there is, then you may (logically enough) sweep aside all this testimony of the resurrection. If a well-supported hand-written original copy of a testimony to the resurrection written by, say, Peter, were unearthed from the desert sands of the Middle East, surely that would count as “independent verification”. But would that convince you that the resurrection occurred? I doubt it.

        No matter how much evidence there is that a miraculous event occurred, and no matter how stupendous and inexplicable it was, a skeptic can always take the position that either the witnesses were mistaken or that we will eventually figure out a natural explanation. As I have noted before, that is not a dishonest position, but it reflects one’s going-in view of the nature of reality more than the actuality of the miracle.

      • Ark,
        We are getting into the just-repeating-ourselves zone. I already took some considerable time to summarize the documentary evidence. Nearly all “genuine scholars” agree that Paul wrote the letters I referred to, only about 25 years after the Jesus-events. (I realize there is a Jesus-myth fringe like Richard Carrier that might dispute this, but these folks are just clutching at straws; even Bart Ehrman has debunked their position). In these letters Paul conveys what he learned from a number of first-hand eyewitnesses (e.g. Peter, James, John) from his discussions with them maybe 5 years after the events. Documentary evidence hardly gets any better than that for almost anything in ancient history.

        If this were about some non-supernatural event in the eastern Roman empire in 30 A.D., you would surely find this level of evidence (reportage based on interviews with multiple eyewitnesses) to be highly compelling.

        “How could one possible accept on any level a statement that a corpse rose from the dead and was witnessed by 500 people?” – – Because all the available evidence supports this.
        Let’s turn this around: Why would someone possibly doubt that a corpse rose from the dead and was witnessed by 500 people, given this strong documentary evidence ?

        Probably because that someone has a faith commitment to a purely-physical universe. So yes, faith is involved in accepting the evidence for the resurrection, but it is also involved in rejecting it. As I said previously.

        Thank you for your many comments on this subject, and perhaps we can discuss another subject another time.

  2. josephurban says:

    A very through discussion of the evidence.Technical, but fascinating. On a supporting note, I think that dendrochronology (tree ring dating) in the Americas has now been able to date the existence of trees as far back as 11,000 years ago,

    • Thanks for the input. I believe German oaks (dug up from peat bogs) go back some 12,000 years, but I was not aware of American trees going back more than around 8000.

  3. Pingback: Some Simple Evidences for an Old Earth | Letters to Creationists

  4. josephurban says:

    Scott. Thanks for you reply. You make the point that evidence and proof are not the same. On that we concur. I also concur that the scientific method cannot be used as effectively in the Jesus resurrection story as it may be used in such areas as the testing for gravity. Therein may lie the problem.

    But, bear with me as I try to investigate the phenomena.

    One point I was trying to make had to do with the quality of the evidence for the resurrection of a dead person. It seems to me that we have billions of pieces of “evidence” that once a person dies and is buried, that person no longer comes back to life. As an exercise in the scientific method I would suggest that those can be considered “experiments”. That is, a person dies. A person is buried. A person stays dead forever. My suggestion would be that those billions of experiments and data , in a scientific context, would lead us to a pretty good “law of nature” or , if one prefers “theory”.

    That would be stated as follows: When human being dies and is subsequently buried, that human being stays dead.

    Now , if someone , or a group of people, claim otherwise, it raises issues about the theory which should be examined. How could it be that in just one instance out of billions of “experiments” we get a different result? Do we look askance at the evidence or do we rethink the theory?

    I suggest some possible answers.

    One answer may be that some supernatural force , just once, has somehow been able to overcome the “laws of nature” and bring back to life a human being who had been dead and buried. A one time thing.

    Another possibility is that those who claim to have witnessed the events were simply mistaken, or were influenced by their desire to believe in the resurrection. Like the Fatima example that I gave. Some kind of genuine mass hysteria.

    Another possibility is that a story originally was told by one person and , over time, it was enhanced and further enhanced. And over time this lead to a myth that hundreds had seen something that they never saw. We see many examples of humans “enhancing” stories in the retelling. The bluegill that I caught in the pond becomes a shark I stabbed in the ocean!

    Another possibility is that this person, while injured severely, never really died. He was ,in fact still alive when taken down from the cross and was ministered to and recovered from his wounds. We see this happen once in awhile. For example the Russian mystic Rasputin was shot, stabbed and thrown out a window. Yet survived. He had to be “over killed” to get rid of him. We have many instances of people undergoing massive torture that we think would kill anyone, but somehow survive. People in comas, who seem “dead” to others, often recover and come back “to life”.

    Another possibility is that people were lying. Humans do that.Why lie? Well, for ego purposes. To make a living. To be seen as a great man or a prophet. Would it not be nice to have people in other cities waiting for me to present my blog ideas to them? Would that not make me a powerful man. And Paul certainly had a history of wanting to be recognized as a powerful man.

    (Having witnesses who believe is not the best evidence, in my opinion. After all, Joseph Smith (Mormon founder) had witnesses to his “visions” and visits by Angel Moroni. He had witnesses that were certain he had discovered the “golden tablets” in the Hill Cumorah cave, considered sacred to the Mormons even today… He had a person who wrote down what Joseph was able to translate from the tablets. These people even gave newspaper interviews. Documentation.)

    So, I think we can apply the scientific method as we look at the evidence of Jesus’s resurrection. I am not saying any of the other explanations are better or worse than the letters of Paul. But I am saying that there are multiple explanations for the resurrection story. This fits the method that I learned in college back in the day when I studied Anthropology. The ideas of “multiple working hypotheses”. that is, the explanation of any phenomenon is not necessarily an “either-or” selection. But rather, there are many possible ways of looking at data, from a scientific viewpoint. The question is, which is the most likely explanation?

    • Joseph,
      As I noted above, “…, a skeptic can always take the position that either the witnesses were mistaken or that we will eventually figure out a natural explanation.”
      I think you have done a generally fair job of laying out some of the alternatives here. So let’s leave it there for the nonce.
      (I normally try to give folks at least two rounds to make their statements, but I don’t have unlimited time to devote to these dialogs. You have been gracious and rational, and I look forward to further dialog in the future).

      • josephurban says:

        Amen. Thanks for the opportunity to dialogue. So often these discussions get sidetracked into personal attacks. I can see that you, like me, try to stay on track and discuss issues without getting personal.

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